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INDIGENOUS PEOPLES KYOTO WATER
DECLARATION
Third World
Water Forum, Kyoto, Japan March 2003
Relationship to
Water
1. We, the
Indigenous Peoples from all parts of the world assembled here,
reaffirm our relationship to Mother Earth and responsibility to
future generations to raise our voices in solidarity to speak for
the protection of water. We were placed in a sacred manner on this
earth, each in our own sacred and traditional lands and territories
to care for all of creation and to care for water. 1
2. We recognize,
honor and respect water as sacred and sustains all life. Our
traditional knowledge, laws and ways of life teach us to be
responsible in caring for this sacred gift that connects all
life.
3. Our
relationship with our lands, territories and water is the
fundamental physical cultural and spiritual basis for our existence.
This relationship to our Mother Earth requires us to conserve our
freshwaters and oceans for the survival of present and future
generations. We assert our role as caretakers with rights and
responsibilities to defend and ensure the protection, availability
and purity of water. We stand united to follow and implement our
knowledge and traditional laws and exercise our right of
self-determination to preserve water, and to preserve
life.
Conditions of
Our Waters
4. The ecosystems
of the world have been compounding in change and in crisis. In our
generation we see that our waters are being polluted with chemicals,
pesticides, sewage, disease, radioactive contamination and ocean
dumping from mining to shipping wastes. We see our waters being
depleted or converted into destructive uses through the diversion
and damming of water systems, mining and mineral extraction, mining
of groundwater and aquifer for industrial and commercial purposes,
and unsustainable economic, resource and recreational development,
as well as the transformation of excessive amounts of water into
energy. In the tropical southern and northern forest regions,
deforestation has resulted in soil erosion and thermal contamination
of our water.
5. The burning of
oil, gas, and coal, known collectively as fossil fuels is the
primary source of human-induced climate change. Climate change, if
not halted, will result in increased frequency and severity of
storms, floods, drought and water shortage. Globally, climate change
is worsening desertification. It is polluting and drying up the
subterranean and water sources, and is causing the extinction of
precious flora and fauna. Many countries in Africa have been
suffering from unprecedented droughts. The most vulnerable
communities to climate change are Indigenous Peoples and
impoverished local communities occupying marginal rural and urban
environments. Small island communities are threatened with becoming
submerged by rising oceans.
6. We see our
waters increasingly governed by imposed economic, foreign and
colonial domination, as well as trade agreements and commercial
practices that disconnect us as peoples from the ecosystem. Water is
being treated as a commodity and as a property interest that can be
bought, sold and traded in global and domestic market-based systems.
These imposed and inhumane practices do not respect that all life is
sacred, that water is sacred.
7. When water is
disrespected, misused and poorly managed, we see the life
threatening impacts on all of creation. We know that our right of
self-determination and sovereignty, our traditional knowledge, and
practices to protect the water are being disregarded violated and
disrespected.
8. Throughout
Indigenous territories worldwide, we witness the increasing
pollution and scarcity of fresh waters and the lack of access that
we and other life forms such as the land, forests, animals, birds,
plants, marine life, and air have to our waters, including oceans.
In these times of scarcity, we see governments creating commercial
interests in water that lead to inequities in distribution and
prevent our access to the life giving nature of water.
Right to Water
and Self Determination
9. We Indigenous
Peoples have the right to self-determination. By virtue of that
right we have the right to freely exercise full authority and
control of our natural resources including water. We also refer to
our right of permanent sovereignty over our natural resources,
including water
10.
Self-determination for Indigenous Peoples includes the right to
control our institutions, territories, resources, social orders, and
cultures without external domination or interference..
11.
Self-determination includes the practice of our cultural and
spiritual relationships with water, and the exercise of authority to
govern, use, manage, regulate, recover, conserve, enhance and renew
our water sources, without interference.
12. International law
recognizes the rights of Indigenous Peoples to:
Self-determination
Ownership, control and management of our traditional
territories, lands and natural resources Exercise our customary
law Represent ourselves through our own institutions Require
free prior and informed consent to developments on our land
Control and share in the benefits of the use of, our
traditional knowledge.
13. Member States
of the United Nations and international trade organizations,
international and regional financial institutions and international
agencies of economic cooperation are legally and morally obligated
to respect and observe these and other related collective human
rights and fundamental freedoms. Despite international and universal
recognition of our role as caretakers of Mother Earth, our rights to
recover, administer, protect and develop our territories, natural
resources and water systems are systematically denied and
misrepresented by governmental and international and domestic
commercial interests. Our rights to conserve, recreate and transmit
the totality of our cultural heritage to future generations, our
human right to exist as Peoples is increasingly and alarmingly
restricted, unduly impaired or totally denied.
14. Indigenous
Peoples interests on water and customary uses must be recognized by
governments, ensuring that Indigenous rights are enshrined in
national legislation and policy. Such rights cover both water
quantity and quality and extend to water as part of a healthy
environment and to its cultural and spiritual values. Indigenous
interests and rights must be respected by international agreements
on trade and investment, and all plans for new water uses and
allocations.
Traditional
Knowledge
15. Our
traditional practices are dynamically regulated systems. They
are based on natural and spiritual laws, ensuring sustainable use
through traditional resource conservation. Long-tenured and
place-based traditional knowledge of the environment is extremely
valuable, and has been proven to be valid and effective. Our
traditional knowledge developed over the millennia should not be
compromised by an over-reliance on relatively recent and narrowly
defined western reductionist scientific methods and standards. We
support the implementation of strong measures to allow the full and
equal participation of Indigenous Peoples to share our experiences,
knowledge and concerns. The indiscriminate and narrow application of
modern scientific tools and technologies has contributed to the loss
and degradation of water.
Consultation
16. To recover and
retain our connection to our waters, we have the right to make
decisions about waters at all levels. Governments, corporations and
intergovernmental organizations must, under international human
rights standards require Indigenous Peoples free prior and informed
consent and consultation by cultural appropriate means in all
decision-making activities and all matters that may have affect.
These consultations must be carried out with deep mutual respect,
meaning there must be no fraud, manipulation, and duress nor
guarantee that agreement will be reached on the specific project or
measure. Consultations include:
a.To conduct the
consultations under the communities own systems and
mechanisms; b.The means of Indigenous Peoples to fully
participate in such consultations; and; c.Indigenous Peoples
exercise of both their local and traditional decision-making
processes, including the direct participation of their spiritual
and ceremonial authorities, individual members and community
authorities as well as traditional practitioners of subsistence
and cultural ways in the consultation process and the expression
of consent for the particular project or measure. d.Respect
for the right to say no. e.Ethical guidelines for a
transparent and specific outcome.
Plan of
Action
17. We endorse and
reiterate the “Kimberley Declaration and the Indigenous Peoples’
Plan of Implementation on Sustainable Development” which was agreed
upon in Johannesburg during the World Summit on Sustainable
Development in September 2002.
18. We resolve to
sustain our ancestral and historical relationships with and assert
our inherent and inalienable rights to our lands and
waters.
19. We resolve to
maintain, strengthen and support Indigenous Peoples’ movements,
struggles and campaigns on water and enhance the role of Indigenous
elders, women and youth to protect water.
20. We seek to
establish a Working Group of Indigenous Peoples on Water, which will
facilitate linkages between Indigenous Peoples and provide technical
and legal assistance to Indigenous communities who need such support
in their struggles for the right to land and water. We will
encourage the creation of similar working groups at the local,
national and regional levels.
21. We challenge
the dominant paradigm, policies, and programs on water development,
which includes among others; government ownership of water,
construction of large water infrastructures; corporatization; the
privatization and commodification of water; the use of water as a
tradeable commodity; and the liberalization of trade in water
services, which do not recognize the rights of Indigenous Peoples to
water.
22. We strongly
support the recommendations of the World Commission on Dams (WCD) on
water and energy development. These include the WCD report’s core
values, strategic priorities, the “rights and risks framework” and
the use of multi-criteria assessment tools for strategic options
assessment and project selection. Its rights-based development
framework, including the recognition of the rights of Indigenous
Peoples in water development is a major contribution to
decision-making frameworks for sustainable development.
23. We call on the
governments, multilateral organizations, academic institutions and
think tanks to stop promoting and subsidizing the
institutionalization and implementation of these anti-people and
anti-nature policies and programs.
24. We demand a
stop to mining, logging, energy and tourism projects that drain and
pollute our waters and territories.
25. We demand that
the World Bank, the International Monetary Fund (IMF), regional
banks like the Asian Development Bank, African Development Bank,
Inter-American Development Bank, stop the imposition of water
privatization or ‘full cost recovery’ as a condition for new loans
and renewal of loans of developing countries.
26. We ask the
European Union to stop championing the liberalization of water
services in the General Agreement on Services (GATS) of the World
Trade Organization (WTO). This is not consistent with the European
Commission’s policy on Indigenous Peoples and development. We will
not support any policy or proposal coming from the WTO or regional
trade agreements like the NAFTA (North American Free Trade
Agreement, Free Trade Area of the Americas (FTAA), on water
privatization and liberalization and we commit ourselves to fight
against such agreements and proposals.
27. We resolve to
replicate and transfer our traditional knowledge and practices on
the sustainable use of water to our children and the future
generations.
28. We encourage
the broader society to support and learn from our water management
practices for the sake of the conservation of water all over the
world.
29. We call on the
States to comply with their human rights obligations and commitments
to legally binding international instruments to which they are
signatories to, including but not limited to, such as the Covenant
on Civil and Political Rights, the Covenant on Economic, Cultural
and Social Rights, International Convention on the Elimination of
all Forms of Racial Discrimination; as well as their obligations to
conventions on the environment, such as the Convention on Biological
Diversity, Climate Convention, and Convention to Combat
Desertification.
30. We insist that
the human rights obligations of States must be complied with and
respected by their international trade organizations. These legally
binding human rights and environmental obligations do not stop at
the door of the WTO and other regional and bilateral trade
agreements.
31. We resolve to
use all political, technical and legal mechanisms on the domestic
and international level, so that the States, as well as
transnational corporations and international financial institutions
will be held accountable for their actions or inactions that
threaten the integrity of water, our land and our
peoples.
32. We call on the
States to respect the spirit of Article 8j of the Convention on
Biological Diversity as it relates to the conservation of
traditional knowledge on conservation of ecosystems and we demand
that the Trade Related Aspects of the Intellectual Property Rights
(TRIPS) Agreement be taken out of the World Trade Organization (WTO)
Agreements as this violates our right to our traditional
knowledge.
33. We call upon
the States to fulfill the mandates of the United Nations Framework
Convention on Climate Change (UNFCCC) and to ratify the Kyoto
Protocol. We call for the end of State financial subsidies to fossil
fuel production and processing and for aggressive reduction of
greenhouse gas emissions calling attention to the United Nations
Intergovernmental Panel on Climate Change (IPCC) that reported an
immediate 60% reduction of CO2 is needed to stabilize global
warming.
34. We will ensure
that international and domestic systems of restoration and
compensation be put in place to restore the integrity of water and
ecosystems.
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